Download A Genealogy of Marion's Philosophy of Religion: Apparent by Tamsin Jones Farmer PDF

By Tamsin Jones Farmer

Tamsin Jones believes that finding Jean-Luc Marion completely inside of theological or phenomenological discourse undermines the coherence of his highbrow and philosophical company. via a comparative exam of Marion's interpretation and use of Dionysius the Areopagite and Gregory of Nyssa, Jones evaluates the interaction of the manifestation and hiddenness of phenomena. by way of putting Marion opposed to the backdrop of those Greek fathers, Jones sharpens the stress among Marion's rigorous technique and its meant objective: a guard opposed to idolatry. straight away located on the crossroads of the controversy over the flip to faith in French phenomenology and an inquiry into the retrieval of early Christian writings inside of this discourse, A family tree of Marion's Philosophy of faith opens up a brand new view of the phenomenology of non secular event.

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Printed booklet Dimensions: nine. 2 x 6. 1 x zero. 6 inches

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First, we can fi nd incipient versions of major themes of Marion’s thought borrowed from the corpus of Dionysius: givenness as a methodological starting point, and the shift ing play between visibility and invisibility. Secondly, we have seen how the category of “orthodoxy” functions both authoritatively and at the same time, ironically, apophatically. Finally, Marion’s univocal retrieval of the Fathers extends to his citation of Gregory as a proof text for Dionysius. The Idol and Distance and God Without Being Two major works of Marion, The Idol and Distance: Five Studies (ID) and God Without Being (GWB), lend themselves to simultaneous treatment.

Furthermore, the description of the present which is governed by a desire for something that is already being given while remaining elusive in its fullness is more than an oblique allusion to Gregory’s notion of what Daniélou called epectasis; it is a meditation on Gregory’s eschatology transported onto a eucharistic present. Marion cites other church fathers throughout this section (John of Damascus, Ambrose, Ignatius, and Cyril of Jerusalem, for instance), but does not once cite Gregory. This is a very curious omission.

First, we can fi nd incipient versions of major themes of Marion’s thought borrowed from the corpus of Dionysius: givenness as a methodological starting point, and the shift ing play between visibility and invisibility. Secondly, we have seen how the category of “orthodoxy” functions both authoritatively and at the same time, ironically, apophatically. Finally, Marion’s univocal retrieval of the Fathers extends to his citation of Gregory as a proof text for Dionysius. The Idol and Distance and God Without Being Two major works of Marion, The Idol and Distance: Five Studies (ID) and God Without Being (GWB), lend themselves to simultaneous treatment.

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