By Quentin Lauer
The 1st variation of this name was once a lot acclaimed because the best interpretation and exposition of Hegel's "Phenomenology of Spirit." This revision, in line with carrying on with learn, retains this e-book within the leading edge of Hegelian scholarship. the writer has made additions and corrections to his examining of this, Hegel's most crucial paintings, and he offers a great interpretation of Hegel's language, in all of its complexity. To students it is going to stay an necessary examine and scholars new to Hegelian philosophy will locate it approachable and transparent.
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From the Editor's Foreword:
Under the name of “Phenomenology: Continuation and Criticism” the crowd of essays during this quantity are provided in honor of Dorion Cairns on his seventieth birthday. The members contain pals, colleagues and previous scholars of Dorion Cairns who, each one in his personal means, proportion the curiosity of Dorion Cairns in Husserlian phenomenology. That curiosity itself might be top outlined through those phrases of Edmund Husserl: "Philosophy – knowledge (sagesse) – is the philosopher's particularly own affair. It needs to come up as his knowledge, as his self-acquired wisdom tending towards universality, an information for which he can solution from the start . .. "
Cairns was once a guy of an excellent number of pursuits and of a truly extensive common tradition. He spoke French, German and Italian fluently, and browse Latin and Greek. even if his major curiosity used to be in Husserlian phenomenology, his penetrating and unique figuring out prolonged a lot additional, either in the phe-nemonological thematic and in different philosophical classes. He used to be completely at domestic in classical philosophy, specially the fashionable interval: Descartes, classical British empiricism, the Scotish tuition, Kant, Lotze, Brentano, the early heritage of contemporary common sense.
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Extra info for A reading of Hegel's Phenomenology of spirit
Page 3 it is, more often than not, based on an interpretation which a more careful reading of the textand contextcan render suspect. If Hegel is saying what I say he is, let the critical acumen of the reader go into action; if he is not, my own criticisms would be valueless. It might seem at this point otiose to add that, thirdly, this is a reading of Hegel's Phenomenology, but it does seem important to stress that the reading is concerned not merely with a book but with Hegel's phenomenological enterprise, which is not that of any other "phenomenologist," be he Husserl, Heidegger, Merleau-Ponty, or Sartre.
Georg Lasson, 2 vols. (Leipzig: Meiner, 1963), 1 31. 25 Another way of putting this would be to say that the Phenomenology describes the movement of consciousness toward reason (completely self-conscious spirit), whereas the "system" (of which the Logic is the first stage) describes the movement of reasonin plumbing its own depths. Neither is, strictly speaking, derived from the other. Phenomenology is the locus of an original concrete presentation (Vorstellung) of logical method. Literally Vorstellung simply means a "setting before"; in the Hegelian context it is a setting before oneself (by representing).
Findlay, "The Contemporary Relevance of Hegel," in MacIntyre, Hegel, p. 11). Page 4 There can be no question that the dialectical movement is easier to follow, even to accept, in its earlier stages. At this point, perhaps, one can but take it on faith that the effort to follow it, even without accepting it, in its later stages will prove rewarding. It will be impossible, however, to follow the movement of Hegel's phenomenological dialectic in either its earlier or its later stages if the book is not read from beginning to end as a phenomenology of Spirit.